Category Archives: Biblically Speaking

This category is for topics and issues which come back to specific biblical answers and debates. It is especially concerned with God’s grace and the Christian life…and, with keeping the Gospel of faith alone in Christ alone crystal clear.

The Zero Point Calvinst

Sorry…the holidays and some travel have slowed me a bit!

Dr. Zuck just wrote a review in the next Bib Sac on Back to Faith…very encouraging!

Now, to the question.  I have had a number of friends tell me that they are O Point Calvinists.  I never quizzed them because I sort of thought I knew what they meant.  Yet, now as I think about it, I know all of them believe in Eternal Security.  How can one believe in “God’s preservation of the elect unto eternity…and still deny all the points of Calvinism?

The answer may be obvious, but I’d rather know for sure than guess!

Any of you brave enough to tell us your reasoning (or that of your friend-who-will-remain-unnamed)?

Thanks much,

Fred Lybrand

THE FLAW in DORT (5 Point Calvinism)

I’m so grateful that many of you have pitched in (but haven’t posted yet), and that a number of other have dropped my private notes of apology (too busy)!

I am finding that part of the problem with most Free Grace folks who are against Calvinism is that they simply have not read the original documents.  There is much in Calvinism that I love, and many things that I find to be pretty useless.  We all know that Calvinism is a theoLOGICAL system which largely makes sense if Scripture is not used as the standard of evaluation.  Do not miss the point– Calvinism is HIGHLY scriptural; yet, it is also, highly theological.  In other words, this is how Calvinists put it together.

Yet, one point is often denied in certain Free Grace circles; there is no such thing as Consistent Calvinism.  There is simply a broad spectrum of viewpoints within the largely circle.  We see this same reality with Arminians, Dispensationalists, Amillenialists, Preterests, denominations, and Free Grace advocates.  Sorry, that’s just the truth.  When we preach against “Calvinism” without defining terms, we are in the worst of straw-man worlds.  Sadly, we are attacking friends and patrons.  I personally have felt the same sense of being ostracized for not taking a stance against Calvinsim.

All Free Grace Advocates (faith alone in Christ alone) OWE a debt of gratitude to the Reformation for the recover of Grace being returned to the forefront of conversation and focus.  However, it doesn’t mean that forms and aspects of Calvinism aren’t mistaken (they are)!

Here is THE FLAW in DORT, as I study through it:

Dort assumes that humans are still depraved after regeneration.  In other words, they apply the same standards to a ‘saved’ person as they do a ‘lost’ person.  Practically, this means that they not only have the individual needing to be elected unto salvation, but elected unto sanctification (spiritual growth).

There is nothing inherently required in the ‘5 points’ or in Scripture concerning growth.  The very reason a believer can be accountable is that he is indeed a ‘new creation’ in Christ.  There is a new game in play where God can reward or chasten based on our works (and attitude, faith, doubt, etc.).  Saying that on is chosen to belong to Christ is one thing, saying one is chosen to produce good works (increasing) is quite another.

We are certainly called to good works as believers (read Titus), and God has set the kind of good works in place by His own will (see Ephesians 2:10); but to say God is imposing His will on us to make us obey is actually irrational and indefensible.

Said differently:

Before Christ = Depraved

After Christ = NOT Depraved

I’m catching a flight…so I’ll prove this later!

What do you think?  Where does this go?

Grace and peace,

Fred Lybrand

Face it, You are at Least a Little Bit of a 5 Point Calvinist!

So, in studying the Canons of Dort, I’m reminded of the statements of dear friends and mentors like Dr. Radmacher who have said (to the effect), “I’m a O.O Calvinst and a O.O Arminian.” I mention Dr. Radmacher because he has been very vocal about this issue in recent years, but it doesn’t diminish my love or appreciation for him.  We all must learn to disagree graciously…and on this one, I just disagree.  Of course, I regularly have disagreements with myself as well (so, I’m very in-discriminant in the matter!). The idea is that if you buy one part of the “5 Points” of Calvinism, you must necessarily buy them all.  I’ve addressed this elsewhere.  While I find some of the points in Dort untenable , I find other points quite wonderful.

ARTICLE 11 (under the First Head of Doctrine) And as God Himself is most wise, unchangeable, omniscient, and omnipotent, so the election made by Him can neither be interrupted nor changed, recalled or annulled; neither can the elect be cast away, nor their number diminished.

ARTICLE 5 (under the Second Head of Doctrine) Moreover, the promise of the gospel is that whosoever believes in Christ crucified shall not perish, but have eternal life. This promise, together with the command to repent and believe, ought to be declared and published to all nations, and to all persons promiscuously and without distinction, to whom God out of His good pleasure sends the gospel.

Article 11 is basically saying that the saved / justified / elect cannot, for any reason, lose their salvation.  This was a huge point the Reformers recovered (thought there is some muddling in the matter as they invite an over-dependence on works/fruit as proof of faith…to be discussed later…or see www.backtofaith.com).  Surely, those of us who believe in eternal security have to agree with Dort on this one.

Article 5 is a plain statement of the gospel…whosoever believes in Christ crucified shall not perish, but have eternal life…how clear would I want it?  I know there are some who question if faith in Christ’s crucifixion should be included (see GES Gospel: Lybrand Open Letter), but I certainly find this statement to resonate with my own soul and the forgiveness I have found through faith in the Savior and His finished work.

The point is that as one works through the system of Dort (or Westminster, or the Remonstrance, or Augsburg, etc.), one will find point on which he agrees and points on which he differs.  Taken as a ‘whole’ system, one can be forced to reject or accept…and yet, is that really an accurate description of the view?

The challenge is in the logic of the system, and in theology, it tends to come down to a couple of errors we consistently see:

1.  Bad premise, bad conclusion

2. Good premise, non sequitur conclusion

These are oversimplified, but just because something seems logical, it nowise means it is logical.  Certain points are often pushed along until the absurd becomes the nauseating.  Please know, all sides fall into this from time to time.  Theology is too often built on the shaky cliffs of inference, conjecture, and speculation.  What might happen if we ever dared to just affirm what the Scriptures say and leave the rest to class-time in eternity?

God bless,

Fred Lybrand

5 Point Calvinists Believe All the Children of the Elect are also Elect? You’ve got to be kidding.

Here it is…
From the Canons of Dort
ARTICLE 17

Since we are to judge of the will of God from His Word, which testifies that the children of believers are holy, not by nature, but in virtue of the covenant of grace, in which they together with the parents are comprehended, godly parents ought not to doubt the election and salvation of their children whom it pleases God to call out of this life in their infancy (Gen. 17:7; Acts 2:39; 1 Cor. 7:14).


This does say that the children of the elect are elect, that is, the children who die in infancy.  Does any 5 pointer really believe this?  I’m sure they do, but it is simply a theological extrapolation.  Most people who believe infants go to heaven believe so because of an idea of innocence (the child hasn’t sinned).  Of course, if salvation is received through faith, then a child can’t believe.
Frankly, this is simply theological extrapolation.  My wife and I lost our first baby and I can’t honestly say that I KNOW I’ll see him/her in heaven, but I sure hope to.
The greater problem is that it is OBVIOUS that ALL CHILDREN of the elect must also be elect (hence will be saved); otherwise, why the would argument about the death of children make any sense?  If it is only for those who die in infancy, then God has to volitionally protect the non-elect children from death until they are old enough to die in their own unbelief (huh?).
Yet, to create a categorical declaration that all children of the elect are elect shows the problem with obsessive logical systems.  The framers of Dort left the Word of God on this one. Well…they appeal to 1 Cor 7, but that refers to a believer  (elect) and a non-believer (non-elect).  Technically, then, it must mean that if you had one elect parent you are elect too.
Honestly, this is scripturally silly and embarrassing, and for only one reason–they are stating the unknowable.
If you are a 5 Pointer and agree with this, then please help me understand why this is a legitimate point.
In the meantime, this is an example of why I consider myself a moderate Calvinist (if the definition of Calvinism is Dort).  If the definition of Calvinism is something other than Dort, then it goes to my point that there is NO SUCH THING as a 5 Point Calvinist.
Of course, Calvin died 55 years before the  Synod of Dordrecht.
Thanks,

 
Fred Lybrand

Up for a little theology? I need your help on Calvinism…

So, here’s a video that explains it all:

Help Me on Calvinism from Fred Lybrand on Vimeo.

So, here’s a copy of DORT (Dordt; from the Synod of Dordrecht): http://fredlybrand.files.wordpress.com/2010/11/canons-of-dort.pdf

Again, I need your agreements and disagreements and why…this project could turn out big!

Thanks,

Fred Lybrand

www.backtofaith.com

P.S. OBVIOUSLY…LOOK THROUGH THE COMMENTS BELOW AND ADD YOU OWN!

P.P.S.  Please put an AGREE or a DISAGREE at the very top of your post…as it will make our reading easier.